![]() Then Jesus said to her, “Your sins are forgiven.” The other guests began to say among themselves, “Who is this who even forgives sins?” The scene is provocative and scandalous for its day, but the encounter ends like this in vv. In Luke 7:36-50, Jesus is anointed by a sinful woman in the presence of Simon the Pharisee, a religious leader in first-century Israel. After Peter’s sermon at Pentecost in Acts 2:38, he was usually referred to as “Jesus Christ.” This composite name joins the historic figure with the messianic role that prophetic expectation and early Christianity knew he possessed. In the Gospels, Jesus is usually identified as “the Christ” (e.g., Matt 16:16). “Christ,” which means “the anointed one,” is a title acknowledging that Jesus was the expected Messiah of Israel. Since the name was common in his lifetime, he was usually referred to in a more specific way, such as “Jesus of Nazareth” (e.g., John 1:26). She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.Īccording to the New Testament, Jesus is the incarnate Word of God, the Creator and Savior of the world, the founder of Christianity, and the sinless exemplar of the nature and ways of God. Iēsous (ee-YAY-soos) is a proper noun that comes into English as “Jesus,” which is the Greek form of the Hebrew “Joshua,” meaning “the Lord saves.” Matthew 1:21 says: He figuratively hurls them into the depths of the sea. Verse 19 here shows how far God removes our sins from us. He does not pardon our sins in a begrudging way. Micah 7:18 says that God delights in showing mercy. This passage reveals that no angel or human has a character so willing to pardon wickedness done against himself or others as God does. Who pardons sin and forgives the transgressionĪnd hurl all our iniquities into the depths of the sea. ![]() Micah 7:18-19 contains these wonderful words: Sin can be forgiven and forgotten by God because it is “taken up and carried away.” In Exodus 32:32, 34:7, Numbers 14:18, 1 Samuel 15:25, Job 7:21, and Micah 7:18, nāśā means “take away guilt, iniquity, transgression, etc.” (i.e., “forgive” or “pardon”). The word nāśā (accent on the second syllable, with the vowel sounding like the word “ah’”) means “the taking away, forgiveness or pardon of sin, iniquity, and transgression.” So characteristic is this action of taking away sin that it is listed as one of God’s attributes (e.g., Exod 34:7 Num 14:18, Mic 7:18).
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